Shunryu Suzuki Lecture Index
with links to PDF transcripts, audio, first lines, and notes
SFZC.org presentation of lectures is best,
with photos and more.
***Yellow on main file name = someone's working on the transcript,
Blue= working on
the audio, Green=working on both,
Red=problem----***Blue letters for change since August 2009 - see
66-03-13----***Want to help develop this archive? See some errata? Contact
<dchad3[at]sonic[dot]net>----***Having trouble reading PDFs on your web browser?
Try this Firefox Add-on
*****Further notes*****Go
here for site search*****
Shunryu Suzuki Lecture Indexes by year. This page 1970.
1961-64------1965------1966------1967----1968-------1969------1971 --- All lectures on one page
| V=verbatim transcript U=not verbatim W=notes I=interview X=forget it ZC-link to SFZC.org presentation of lecture |
Transcripts ZM=zmbm/ TD =Trudy Dixon's folder/ NAS=Not Always So/ SDK= Branching Streams/ * = Nothing Special selection |
AUDIO MP3s 16kbps SS talk=only S. Suzuki talking, Other audio deleted or, if whole or of any import saved to Other- B=Baker/E=end/chant=at first |
TITLES AND FIRST LINES to transcripts | n=tape noise, nn=more noise ns=slight noise z=audio exists transcript notes 8pt like this |
transcript collection year added 2=2002 etc |
| LECTURE FILE NAME | BOOKS Selections | Light Edits |
MP3 SS talk |
MP3 SS talk2 | Other not SS | TITLES AND FIRST LINES | DC NOTES audio 10pt print 8pt | Year New | |
| 70-01-04V | NAS | LE | Audio | E-chant | In our zazen practice, we stop our thinking and we must be free from our emotional activity too. | z | 2 | ||
| 70-01-11VA | Audio | We have ordination ceremony for Bill Kwong and Silas Hoadley after this lecture—immediately after this lecture. I wanted to talk about | n A B on files - 1 2? Wind? | 2 | |||||
| 70-01-11VB | Audio | check this | I wanted to talk about ordination ceremony, but I think it is pretty difficult to explain it. | was 71-01-11V - check these out | |||||
| 70-01-18V | Audio | chant | In Japan now it is a season of typhoon. … When Dōgen-zenji went to China as a Japanese priest … he was given … last seat of the zendō. | z | 2 | ||||
| 70-01-25V | NAS | LE | Audio | chant | E-chant | The difference between so-called-it Therāvada Buddhism and Sarvāstivādian or Hīnayāna and Mahāyāna is very important | z | 2 | |
| 70-01-31V | * | Audio | Our—our effort in our practice is quite different effort you make in our usual life. | mic bumping sound | 2 | ||||
| 70-02-01-AV | NAS * | LE | Audio | How do you—how do you like zazen? [Laughs, laughter.] And maybe—maybe better to ask you how do you like brown rice? | mic sound | 2 | |||
| 70-02-01-BV | Audio | chant | Sesshin is almost—sesshin has almost completed. In this sesshin, we have learned many things. | bit of ms | 2 | ||||
| 70-02-08V | Audio | Each time we—we start lecture, we recite "an unsurpassed, penetrating Buddha," and so on. This is the essential—pointing at | ms | 2 | |||||
| 70-02-22V | Audio | I think most of you participate one-week sesshin from tomorrow. … I want to explain, you know, what is shikantaza. | ms | 2 | |||||
| 70-02-23V | Audio | In this sesshin I suggested to practice shikantaza. For—anyway for beginner, you know, it doesn't make much difference [laughs]. | ms | 2 | |||||
| 70-02-25V | Audio | Yesterday I talked about … two ways of practice: one is zazen practice under the guidance of the right teacher, and the other is how | ms | 2 | |||||
| 70-02-28V | * | Audio | various chants | Before we sit, six-day sesshin was too long. But after we completed, it was too short [laughs, laughter]. I think you feel, you know, quite | lots of chanting at end saved off on t | 2 | |||
| 70-03-01V | * | Audio | intro | Actually, because of my bad throat, I don't speak for people outside, you know. I o- [partial word]—I hardly manage to keep my lecture in | intro where is this? Yvonne and Silas-only this file lower kbps | 2 | |||
| 70-03-08V | NAS * | LE | Audio | E-chant | [Recently my thought is concentrated on the idea of emptiness.] Whatever I say, I am actually talking about what is emptiness, | n | 2 | ||
| 70-03-15V | Audio | I think most of you are rather curious about what is Zen. But Zen is actually our way of life, and zazen practice is actually as—like as you | n | 2 | |||||
| 70-03-28V | Audio | Way-seeking mind is the most important. When you have some difficulty in your everyday life … there you will have chance to arise | n | 2 | |||||
| 70-03-29V | NAS * | LE | Audio | How do you feel now? [Laughs.] Excuse me. I thought of funny thing right now [laughs]. I feel as if, you know—I don't know how you feel | loud n | 2 | |||
| 70-04-12V | Audio | The April—April the eighth is the day we celebrate Buddha's birthday in China and Japan. | z | 2 | |||||
| 70-04-25V | ?? | from A n B ? See below | 2 | ||||||
| 70-04-25AV | Audio | Cermny | [Verbatim transcript not available. (Sound problem.)] | 1-op-ng cer page st -sr others tlk 2-sr tlk | |||||
| 70-04-25B | Cermny | more ceremony | |||||||
| 70-04-26U | OPENING OF PAGE ST BLDG | 2 | |||||||
| 70-04-28V | NAS | LE | Audio | Since Tatsugami-rōshi came, you must have heard Dōgen-zenji's name so many times. | z | 2 | |||
| 70-05-02-AV | Audio | Right now you—your feeling has changed from the feeling you had in your sitting. | z | 2 | |||||
| 70-05-02-BV | Audio | E-chant | First of all, a sincere—our practice—sincere practice—our sincere practice is not, you know, practice just for himself. | z | 2 | ||||
| 70-05-03V | * | Audio | To have—to have sincere practice means to have sincere concern with people. So our practice is actually based on our humanity. | z | 2 | ||||
| 70-05-05V | Audio | E-chant | Once a time of one thousand or two thousand is not so long time in comparison to our idea of time. | z | 2 | ||||
| 70-05-10V | Audio | E-chant | This morning I want to reflect on our long, long practice, which we started maybe more than ten years ago. The purpose of Zen Center | creek? | 2 | ||||
| 70-05-17V | * | Audio | E-chant | This morning I want to talk about Zen—Zen precepts. As you know, precepts is not—real meaning of precepts is not just rules. It is rather our way of our life. | z | 2 | |||
| 70-05-24V | Audio | E-chant Yvonne | Good morning. Actually this morning I asked Yoshida-rōshi to give some talk to you, but as he—as she has just arrived from Japan, and | traffic | 2 | ||||
| 70-05-27V | SDK | Audio | Reb intro | [Sandōkai Lecture] I am so grateful to have chance to discuss about or to talk about Sandōkai. | reb intro says may25 made other time? Crk | 2 | |||
| 70-05-30V | SDK | Audio | [Sandōkai Lecture] I explained in last lecture about the title of this scripture, Sandōkai—what does it mean. | crk | 2 | ||||
| 70-06-01V | SDK | Audio | [Sandōkai Lecture] I want to know the feedback. [Laughs, laughter.] Oh my. [Laughs.] After all, it's better to follow one character after | z | 2 | ||||
| 70-06-03V | SDK | Audio | intro | E-chant | [Sandōkai Lecture] Last night [lecture?], I explained ri and ji. | sped up - last part less | 2 | ||
| 70-06-06V | SDK | Audio | E-chant | [Sandōkai Lecture] Purpose of study of Buddhism is to have perfect understanding of things, and subjectively to understand ourselves. | z | 2 | |||
| 70-06-10V | SDK | Audio | [Sandōkai Lecture] In my last lecture, although I did not literally explain about those sentences, but I almost explained about it. | z | 2 | ||||
| 70-06-13V | SDK | Audio | [Sandōkai Lecture] Next—as we have big blackboard, I want to explain those characters. | crk | 2 | ||||
| 70-06-17V | SDK | Audio | [Sandōkai Lecture] In last lecture I explained the everything—independency of everything. | crk | 2 | ||||
| 70-06-20V | SDK | Audio | [Sandōkai Lecture] First I will explain the two terms mei and an, "brightness" and "darkness." | crk | 2 | ||||
| 70-06-25V | SDK | Audio | [Sandōkai Lecture] Now we are still talking about the reality from the light of independency. | crk | 2 | ||||
| 70-06-27V | SDK | Audio | [Sandōkai Lecture] Today's lecture will be about how we observe everything—how we understand everything and how we should treat | crk | 2 | ||||
| 70-06-28U | SDK * | [Sandōkai Lecture] You should sit zazen with your whole body; your spine, mouth, toes, mudrā. [Transcript is not verbatim, been edited.] | 2 | ||||||
| 70-07-04V | SDK | Audio | [Sandōkai Lecture] Tonight and tonight lecture and one more lecture will be the last concluding lecture for Sandōkai. | crk | 2 | ||||
| 70-07-06V | SDK | Audio | [Sandōkai Lecture] Here it says: Ayumi wo susumure ba gonnon ni ara zu. | z | 2 | ||||
| 70-07-08V | * | Audio | [Ekō Lecture] I want to explain ekō. | crk | 2 | ||||
| 70-07-10V | Audio | [Ekō Lecture] [The first chanting is chanted] in Buddha hall. | nnn very low at end | 2 | |||||
| 70-07-11V | Audio | E-chant | [Ekō Lecture] Last night I explained … already about arhat. The second sūtra—second sūtra reciting of Prajñā Pāramitā Sūtra is for arhats. | crk | 2 | ||||
| 70-07-12V | NAS | LE | Audio | [Ekō Lecture] In the second recitation of the Prajñā Pāramitā Sūtra, we dedicate for the—to the arhats and many various sages in the—i | z | 2 | |||
| 70-07-13V | Audio | [Ekō Lecture] Tonight I want to explain the third ekō. The third sūtra we chant in every morning is Sandōkai—Sandōkai. | crk | 2 | |||||
| 70-07-15V | Audio | [Ekō Lecture] The last chanting will be the chanting for the—for monks, you know, or students who is related—who was—who passed | crk | 2 | |||||
| 70-07-19V | * | Audio | E-chant | After—after forty days of my leaving from here I feel I am a stranger to the building, not to you. | z | 2 | |||
| 70-07-26V | Audio | E-chant | This morning, I want to talk about our practice, as usual [laughs], as—especially when we have various teachers. | trfc | 2 | ||||
| 70-07-28V | Audio | E-chant | This evening I want to talk about some problems you have when you come to Zen Center. | z | 2 | ||||
| 70-07-31V | NAS | LE | Audio | sesshin rules-DW | What he—she meant is if you stand up, you know, with painful legs or sleeping legs, you will [laughs]—it will be dan- [partial word]—dangerous [laughs, laughter]. | little sped up-DW at end answ q | 2 | ||
| 70-08-01V | Audio | In this sesshin, I have been explaining the context of our practice and, at the same time, the meaning of rules and precepts. | z | 2 | |||||
| 70-08-02V | NAS | LE | Audio | In Japan, a terrible fire broke out, and some hotel was burned down, and many sightseeing people killed in the fire. | 1 change at 29:55 | 2 | |||
| 70-08-02-IIV | |||||||||
| 70-08-03U | [Verbatim transcript not available. (Sound problem.)] | 2 | |||||||
| 70-08-03-II | |||||||||
| 70-08-04V | Audio | E-chant | In—in everyday life, to observe precepts and, in our practice, to continue our zazen looks like different, but actually it is same. | z | 2 | ||||
| 70-08-09V | Audio | Paul Discoe and [1 word unclear] Reb Anderson, who have come here to be ordained as a disciple of the Buddha. Listen to—listen calmly | nn | 2 | |||||
| 70-08-16-AV | Audio | chanting | … restore the Buddhist teaching in its original way. So that you don't know anything about Buddhism is very good [laughs]. | nn redivide a and b | 2 | ||||
| 70-08-16-B | Audio | [No verbatim transcript available. (Sound problem.)] | nn see above | 2 | |||||
| 70-08-23V | [No verbatim transcript available. (Sound problem.)] | 2 | |||||||
| 70-08-25-AV | Audio | E-chant | As some of—some of you may know, tomorrow I am leaving San Francisco for—for a while and coming back December first or second. | z | 2 | ||||
| 70-08-25-BU | I am so grateful to have this ordination ceremony for you, our old students. This is actually the second time ... the second ordination | 2 | |||||||
| 70-12-13V | Audio | E-chant | In this trip, I studied in Japan [laughs], you know, and I found out many things, and many things happened. | z | 2 | ||||
| 70-12-20V | Audio | chant | In my last trip to Japan I found out many things. The feeling I had there was—they were—you know, Japanese people nowadays are | mv zendo - need trim with intros n cer | 2 | ||||
| 70-12-23V | Audio | intro chant | ALL | Zazen practice, for us, more and more become important. | n low level-MV womn Kwong-intr-chant-SR | 2 | |||
| 70-12-27V | * | Audio | Dōgen-zenji said sickness does not, you know, destroy—destroy people, but no practice will destroy people. | z | 2 |