Shunryu Suzuki Lecture Index
with links to PDF transcripts, audio, first lines, and notes
SFZC.org presentation of lectures is best,
with photos and more.
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Shunryu Suzuki Lecture Indexes by year. This page 1967.
1961-64------1965------1966------1968-------1969------1970------1971 --- All lectures on one page
| V=verbatim transcript U=not verbatim W=notes I=interview X=forget it ZC-link to SFZC.org presentation of lecture |
Transcripts ZM=zmbm/ TD =Trudy Dixon's folder/ NAS=Not Always So/ SDK= Branching Streams/ * = Nothing Special selection |
AUDIO MP3s 16kbps SS talk=only S. Suzuki talking, Other audio deleted or, if whole or of any import saved to Other- B=Baker/E=end/chant=at first |
TITLES AND FIRST LINES to transcripts | n=tape noise, nn=more noise ns=slight noise z=audio exists transcript notes 8pt like this |
transcript collection year added 2=2002 etc |
| LECTURE FILE NAME | BOOKS Selections | Light Edits |
MP3 SS talk |
MP3 SS talk2 | Other not SS | TITLES AND FIRST LINES | DC NOTES audio 10pt print 8pt | Year New | |
| 67-01-05U | ZM-99 | Posture - In our practice the important thing is our physical posture we take, and breathing… way of taking breathing. | 9 | ||||||
| 67-01-12U | ZM-34 | Don't try to stop the thinking when you are practicing zazen. Let it stop. | 9 | ||||||
| 67-02-02U | ZM-86 | Communication - As I cannot speak your language so well that I find some way to communicate with you. | 9 | ||||||
| 67-03-12W | Artino notes - “We should sit in the middle of our problems...” - The world of thinking is that of our ordinary mind. | n | 2 | ||||||
| 67-03-22W | Artino notes - [Suzuki Roshi read a rendition of "Joshu's Mu." - "Has a dog Buddha nature?" Everyone knows that Buddha nature | 2 | |||||||
| 67-03-23U | ZM-31 | To live in the realm of Buddha Nature means to die as a small being, moment after moment. | 2 | ||||||
| 67-03-26W | Artino notes - “When small mind finds itself in big mind, there is peace...” - To transmit the Buddha-mind is to transmit our practice. | 2 | |||||||
| 67-04-02W | Artino notes - “Our pockets are full of treasure right now...” - We originally were and are Buddha nature. | 2 | |||||||
| 67-04-05W | Artino notes - “Give up all preconceived ideas and feelings ...” - A lecture here in the zendō is meaningful in a way quite different | 2 | |||||||
| 67-04-06U | ZM-125 | The True Teaching - Zazen is not one of the four activities. To walk, to stand, to sit, to lie down, we say, are the four activities, or four | 9 | ||||||
| 67-04-13U | ZM-71 | Mistakes in Practice - There may be various kinds of practice or ways of practice or understanding of practice. | 9 | ||||||
| 67-04-16W | Artino notes - A teaching, i.e., sutra, cannot be whole and perfect because it, like a medical prescription, | 2 | |||||||
| 67-04-22-AV | Audio | … When you want to study Buddhism or Zen, you must give up worldly desires or you must realize that it is useless to seek for worldly desires. | ns | 2 | |||||
| 67-04-22-BV | Audio | … This sesshin was wonderfully done. This is, I think, very unusual. By usual mind this kind of thing cannot be fulfilled. | n | 2 | |||||
| 67-04-26W | Artino notes - “Our human nature and that of the Buddha are the same” - [Suzuki read from a letter to him by an American student | 2 | |||||||
| 67-05-17W | Artino notes - “Zen emphasizes the simplest way of practice...” - You may think that the various religions of the world will, | 2 | |||||||
| 67-05-18U | ZM-59 | Right Effort - The most important point in our practice is to have right effort. | 9 | ||||||
| 67-05-21W | Artino notes - “Correct zazen is your home...” - Will power is something you have always.” Thinking power in zazen is not | date surely wrong, 680517-not Sun,Wed | 9 | ||||||
| 67-05-28W | Artino notes - “True activity includes everything...” - [Questions to Suzuki on difference between a "monk" and a "master." | 2 | |||||||
| 67-05-31W | Artino notes - It is so that religion is a cultural-social phenomena as well as a personal experience. | 2 | |||||||
| 67-06-01U | ZM-107 | Naturalness - There is big misunderstanding about the idea of naturalness. | 9 | ||||||
| 67-06-11U | Today I will explain buddha, dharma, and sangha. | 2 | |||||||
| 67-06-12U | From now on, on each Sunday service I want to continue the lecture about Shi-sho-ku. | 2 | |||||||
| 67-06-22 AU | TD | I am so grateful to introduce to you Kobun Chino Sensei. | was 22 II | 9 | |||||
| 67-06-22 BU | TD | Opposites - Tonight perhaps I was supposed to explain the chapter of the 32 pairs of opposites; right and wrong, there he points out 32 pairs | was no letter | 9 | |||||
| 67-08-00U | TD | It is a pretty long time since I saw you all. But if we sit with you in this way I don’t feel so… I feel as if I were in San Francisco | 9 | ||||||
| 67-08-02U | … when you have a new experience, at first you may form a greater belief. | 2 | |||||||
| 67-08-14U | Our study will be concentrated for a while on the statement: "The mind itself is Buddha." | 2 | |||||||
| 67-08-20U | There are four ways of understanding the relationship of form and emptiness: form is emptiness, emptiness is form, form is form, | 2 | |||||||
| 67-08-21U | There is a slight difference between your usual activity and the activity in our monastery. | 2 | |||||||
| 67-08-23U | Buddhism is not any special teaching, and enlightenment is not any particular stage that you attain. When you understand your life completely, that is enlightenment. | 2 | |||||||
| 67-08-24-AU | … She was a part of the world, and whatever she said from the top of the mountain was in her mind. | 2 | |||||||
| 67-08-24-BU | … The main point of practice is to listen to your teacher and to practice zazen. | 2 | |||||||
| 67-08-31 | ZM-80 | Zen story or Zen koan is very difficult to understand before you understand what we are doing moment after moment. | 9 | ||||||
| 67-09-00AV | Audio 1 | Audio 2 | Tonight my talk will be quite informal. You are, of course, interested in Zen. But Zen is also Buddhism, you know. So it is necessary for you | n cut few words at first adjust mic - 1 mn ? | 2 | ||||
| 67-09-00-B | |||||||||
| 67-09-00-C | |||||||||
| 67-09-01UX | see 67-08-31 | ||||||||
| 67-09-08 | Audio | See below | |||||||
| 67-09-08-AN | [Verbatim transcript not available. (Sound problem.)] | n-Crestone tape-A? DB cmnt 660815D | |||||||
| 67-09-08-BU | * | Audio | chant | E-chant | Tonight I want to give you a correct idea of Buddhism or Zen. In a word, Zen is the teaching or practice of seeing "things as it is" or | crickets | 2 | ||
| 67-09-08-CN | [Verbatim transcript not available. (Sound problem.)] | ||||||||
| 67-09-08-DN | [Verbatim transcript not available. (Sound problem.)] | ||||||||
| 67-09-08-FN | |||||||||
| 67-09-08-GN | [Verbatim transcript not available. (Sound problem.)] | where are these tapes? | |||||||
| 67-09-12 | Audio | E-chant | n - muffled Crestone took X off | ||||||
| 67-09-13-C | |||||||||
| 67-09-27U | ZM-90 | The more you understand our thinking, the more you find it difficult to talk about it, because the purpose of talk is to give some idea | 9 | ||||||
| 67-10-00 | Audio | chant | muffled - was mrkd X | ||||||
| 67-11-02U | ZM-41 | We say our practice without gaining idea, practice without expecting even enlightenment | 9 | ||||||
| 67-11-06-IV | Audio | INTERVIEW-with Elsa Knight Thompson. Broadcast on KPFA on 1/06/68: Shunryū Suzuki-rōshi came to America about six years ago…. | was 660218B can KPFA better copy? | 2 | |||||
| 67-12-01-AV | Audio | In this sesshin, as I said this morning, our practice will be concentrated on putting power in your hara or tanden. | ns-bad audio fixed | 2 | |||||
| 67-12-01-BV | Audio | This afternoon, in my lecture I told you why we should practice zazen and what is our practice. After all, our practice is quite different from | creek | 2 | |||||
| 67-12-02V | Audio | Our inner power of practice will appear according to the situation | creek-speeds up wrong audio fixed | 2 | |||||
| 67-12-04-A-xxx | renamed 67-12-02 | 2 | |||||||
| 67-12-04-BV | Audio | The more … we study our way, the more it is difficult to explain it. But Dōgen-zenji thought there must be some way to make his descendent | creek [audio was no letter-04 ?? | 2 | |||||
| 67-12-05-AV | Audio | In previous lecture, I compared zazen practice and usual everyday activity. In usual activity, as you know, our effort is directed to | creek | 2 | |||||
| 67-12-05-BV | Audio | As the nature of our practice is, like I told you over and over, and the point [of] our effort is directed—is like this, for beginner it looks like | z | 2 | |||||
| 67-12-06-AV | Audio | The mind which [we] will acquire or obtain by our pure practice is, as I said, something which is not graspable—which is beyond our words. | creek | 2 | |||||
| 67-12-06-BV | Audio | We say everything has buddha-nature, so we have to treat as a buddha. | ns voice lowers at end | 2 | |||||
| 67-12-07V | Audio | Cermny | First Shōsan Ceremony at Tassajara: Although Buddha started teaching at Paranasi, but actually when he attained enlightenment | creek shosan | 2 | ||||
| 67-12-14U | TD | It's been a pretty long time since I saw you. I am still studying hard to find out what is our way. | 9 |